Quote:
"i brought it up because of all the 'omg this man is innocent because he was sick and couldnt help it' arguments floating around."
You said before that 'in a deterministic universe such as this, everybody is innocent.'. Now you're saying that you brought up the deterministic universe to challenge the idea that this man is innocent (because he was sick and couldn't help it)? That makes no sense. I think you're contradicting yourself because you don't want to admit graciously that you were barking up the wrong tree.
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"no there isnt."
There IS a difference between suspecting and knowing. I know for a fact that I have a microwave oven in my house, but I don't know that you do. I suspect that you may do. To know for sure I would have to go to your house and see for my myself.
I'm not going to argue elementary concepts such as this with you. If you want to pursue this subject further, please don't do it with me - take it up with the people who make dictionaries, thesauruses and the like, whom you must believe are perpetuating misconceptions.
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"you are so hung up on this system of yours it seems to have become a goal in itself. justice is an illusion."
You should either answer my questions or admit you are dodging the point. I'm all for the greater good, but not where that means designating a certain group of innocent people who can supposedly be sacrificed for it.
Are you going to explain how justice is an illusion, without citing examples of injustice that fundamentally violate the system? If justice (in a social setting) is an illusion because we're in your deterministic universe, you have nothing to gain by participating in this debate. Like you said before, there's little point arguing about things you certainly cannot influence (change). There's little point talking about how the justice system should work ('yes it does. its all about adressing how i think the justice system should work') if you don't believe justice exists. More contradiction.
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"falling off a high building can kill you aswell, but that doesnt make me feel guilty about building high buildings, knowing that i might be killing people. similarly, i feel free to create laws that i know might kill people, if i feel the benefits outweight the costs. i know, im a heartless bastard."
I'm sorry you can't see the difference between constructing a high building and having someone willingly scale it and then fall off (essentially, an accident) and taking a gun and consciously choosing to shoot someone in the head.
Please explain the benefit of shooting this man. It's one thing to trade the life of a bomber for the life of many passengers (less overall harm than would otherwise have resulted), but quite another to shoot a man when you are not sure whether there is actually going to be a benefit. See my previous point about the sacrificial lambs.
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"omg this is classic. talking about pulling out of context. if you would also quote the sentence following up that one, you might see that this hypothetical man i was talking about wasnt Alpizar. that is, unless 'seeing what you want to see' prevails once again."
Please quote the sentence in question (the one you say I omitted) and identify the hypothetical man you say exists, because I've read and re-read the history of this specific point (I invite others to do the same) and as far as I can see *there is no such person*. While you're at it, show me where I quoted you out of context. I'm amazed that you think I've done something classic, considering the depths to which you are now sinking.
The only sentence I can find 'following up that one' (thanks for being so specific!) that I didn't include is this - 'preemptive srikes are more of a gray area, but if you go around claiming you are a serious threat, thats clearly on one side of the line in my book.'
Go around claiming you are a serious threat? Sounds a lot like you were talking about the Alpizar case to me. Bald-faced liar.
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"another piece of bad debating. no, im not going to try and explain the inner workings of the mind of a mental patient to you."
Fine, dodge yet another one of my points with a generic non-committal answer. I asked you why he would have left the plane if he had been *a terrorist* trying to hi-jack it or blow it up. This is important, because not having a credible answer strengthens the case that there were other circumstances that suggested the man was not a terrorist, however eratic his behaviour was. This weakens the case that even after he claimed to have a bomb (if that's true, see my other points about this), that this was likely and that his execution was necessary.
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"your empathy is heartwarming."
In the context of my point, what the hell does that have to do with anything? Oh, I see...another point dodge.
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"with power comes responsibility. if a man walks unknowingly into his death, and you know about it yet refuse to just give a shout which would have saved his life, no matter how far away from him you stand, i will see his blood on your hands. see how poor of a model of reality your theories of bloodhydrodynamics are?"
We're not arguing about a black-and-white case in which it's possible to intervene to save a man's life without harming anyone else (sigh). The case we're discussing is about not taking an action that would definitely take one person's life without a guarantee that this will actually benefit anyone else. I agree that blood would be on the hands of the person who refused to intervene in your straw-man example.
So...No, I don't see how poor my theories are. You need to explain to me how this is the case without resorting to straw-man arguments.
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"im sorry, i cannot guarantee no mistakes will be made. i realize you like to pretend you do, but no: you cant. i can see your point if you say mistakes might be lowered if police would be less trigger happy. personally i think the solution to less mistakes is not letting people who claim to have bombs run around, but rather better and independant review of police shootings."
I'm not arguing that people should be able to run around claiming they have bombs (bigger sigh). Yes, I think we should change the system so that it results in less of these inexcusable mistakes. I don't think that having better reviews ('yes sir, it looks like we did actually screw up') will help unless the information gleaned from those is used to improve the threat-identification and handling system. For the last time, the bomb claim has been challenged.
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"i do not believe i said i was convinced he was suggestive of being a bomber. the opposite, actually."
Ok.
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....
"ill pretend i didnt read the above and just say: 'apology accepted'"
Another flippant answer that dodges the point in question. What a surprise.
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"so i was right then? the only difference is the degree of certainty?"
There is a difference in the degree of certainty, yes. No, the difference has nothing to do with the arrogance of the user (nice!). Preventive strikes do not require people to be omniscient.
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"no, im trying to pressure you into acknowleding there is no such thing as perfect knowledge nor judgement. if you feel doing so would make your argument fall apart, perhaps you should call it a day?"
I'm not inclined to acknowledge that there is no such a thing as perfect knowledge. Yes, you can delve into the realm of philosophy and make all kinds of arguments that question the nature of reality, but this doesn't prevent us from making some claims of fact in the practical realm. See my previous example regarding my speculation about one of your belongings. As I said before, I'm not going to play silly word games with you (suspecting vs. knowing), that challenge the meaning of concepts we use and understand in everyday life.
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"what are those 'principles of justice'? 'proving' someone is 'guilty'? sounds like fooling yourself."
Yes, proving that people are guilty before exacting justice. You obviously don't believe in the concepts of proof, guilt etc.. and from the sounds of it, justice. If so, you must abhor our (flawed, but effective) legal systems. Considering the benefits of these principles (inc. guilt and innocence, which are measures of harm and allow us to predict the likelihood of quantities of harm in the future), look who's fooling himself that he is concerned with the greater good.
Paulcoz.
[Edited by - paulcoz on December 11, 2005 4:02:37 AM]